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Washington National Cathedral faces calls to remove stained glass of Confederate generals

11/4/2016, 6:48 p.m.
After quietly removing panes bearing the Confederate flag from its stained glass windows, leaders of the Washington National Cathedral are ...
Andrew Goldkuhle of Goldkuhle Studios in Hanover County inspects and replaces stained glass images of the Confederate battle flag at Washington National Cathedral. The controversial flag was removed from two panes in August.

By Adelle M. Banks

Religion News Service

WASHINGTON

After quietly removing panes bearing the Confederate flag from its stained glass windows, leaders of the Washington National Cathedral are now wondering what to do about remaining images of Confederate generals Robert E. Lee and Stonewall Jackson.

“How can you justify having those windows in a house of God?” challenged Riley Temple, a former board member of the Washington National Cathedral’s foundation.

Mr. Temple was one of several audience members who spoke Oct. 26 during a series of discussions the cathedral is holding on racial justice. Also present was John Coski, a scholar of Civil War history, and Dr. Rex M. Ellis, associate director for curatorial affairs at the National Museum of African American History and Culture.

The stained glass window debate comes at a time of soul-searching in America over the legacy of slavery and renewed calls to purge public places of the Confederate flag, a symbol of oppression.

The windows honoring the Confederate generals were added in 1953 with the support of the United Daughters of the Confederacy, a group that sought to honor the memory of veterans who fought for the South.

Under the Robert E. Lee window there is language etched in stone that calls him “a Christian soldier without fear and without reproach.” And under Gen. Jackson, it states he “walked humbly before his Creator whose word was his guide.”

Cathy Ball, who attends another Episcopal church in Washington, said the windows should stay.

“Our history in the United States, in America, is a history of oppression through the very beginning, the oppression of native peoples, the oppression of enslaved peoples, the oppression of immigrants,” she said.

“If we erase every trace of that terrible history, what would we have left?”

The Rev. Kelly Brown Douglas, canon theologian at the cathedral, said she hopes the leaders will avoid the “easy route” of a take-them-down or leave-them-up decision.

“I really want to do the hard work of becoming a different kind of community, and pointing a way to how we can become that,” said Rev. Douglas, also a religion professor at Goucher College.

Nadine Wedderburn, an associate professor at Empire State College in Schenectady, N.Y., who has studied forgiveness and race relations, said discussions like the cathedral’s can be beneficial.

“People can get to air their view, share their different side of the story, as it were, and begin to get at the heart of what separates and divides us,” she said. “That is one step further toward the progress of healing and reconciliation.”