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New generation of Black church leadership rising to continue battle for freedom

By Hazel Trice Edney | 12/4/2025, 6 p.m.
It was on Nov. 24, 2014, when then-Howard University student Kevin Lamár Peterman first felt a sermon rise from his …
The Rev. Kevin Lamár Peterman, senior pastor of Nineteenth Street Baptist Church in Washington, D.C., addresses the congregation on Nov. 22. Trice Edney Newswire

It was on Nov. 24, 2014, when then-Howard University student Kevin Lamár Peterman first felt a sermon rise from his belly.

That was the same day a grand jury decided not to indict white Ferguson, Missouri, police officer Darren Wilson in the fatal shooting of 18-year-old Mike Brown, an unarmed Black teenager walking down the street in his neighborhood. The police killing sparked historic protests across the U.S., including fiery demonstrations in Ferguson that were met with military force. 

Having returned from the uprisings in Ferguson, Peterman was leading a community and student protest on the steps of Howard’s Douglass Hall when the announcement came that Wilson would not be indicted. 

“I remember giving a speech that night that I felt turn into a sermon. And it was really social justice that led me to ministry,” Peterman said in a recent interview. “I felt that the best way to advance the cause of Black people in America was through the church and through education. And so that’s kind of how my ministry began.” 

A little more than 10 years later, the stirring Peterman felt that night has now come full circle. On Saturday, Nov. 22, 2025, at the age of 32, he was installed as pastor of Nineteenth Street Baptist Church, the oldest and most historic Black Baptist congregation in Washington, D.C., dating back more than 180 years, through enslavement. 

Today, as issues of racial justice continue to simmer across the nation, the pastoral installation of Peterman and other men and women in his age group is being viewed as a resurgence of sorts, part of a spiritual uprising of a new generation of civil rights leadership in the Black church. 

“What you’re seeing is that there are a number of young Black preachers who are taking over historic Black churches in historic cities, who are doing this work of social justice and also doing the work of social impact while also preaching salvation,” Peterman said. “Every generation of ministers is called to move the thermometer one notch, one pace forward. It’s like a race. The baton has been passed to the next generation to run our leg of the race.” 

Among those who have risen to church leadership from coast to coast — during what Peterman describes as the “Black Lives Matter” era — is Melech Thomas, who led protests alongside him after the Baltimore police custody death of Freddie Gray. Thomas was installed as pastor of Baltimore’s Payne Memorial AME Church this year. 

Also, the Rev. Devon Jerome Crawford, pastor of Third Baptist Church in San Francisco, the home church of former Vice President Kamala Harris; the Rev. Art Gordon, pastor of the oldest Black Baptist church in New England, the People’s Baptist Church in Boston; the Rev. Malcolm J. Byrd, senior pastor of Mother African Methodist Episcopal Zion Church, the oldest Black church in New York state, founded in 1796; the Rev. Marissa Farrow, senior pastor-elect of Baltimore’s Mount Calvary Church & Ministries; and the Rev. Rodney Carter, pastor of Greater Mount Calvary Holy Church, the largest Pentecostal congregation in D.C. 

“So you’re seeing a new generation of pastors coming into the pulpit and taking over historic churches, and many of us are trying to do the work that was being done 60 years ago, prior to the civil rights movement,” Peterman said. “It’s not a new vision. It’s a continuum. And hopefully, when we die, life in America will be better than it was when we were born.” 

During the services surrounding Peterman’s installation, it was made clear that his generation will not carry the mantle alone. As they rise to leadership, they join their mentors, their fathers and their mothers in ministry, who remain alongside them in the preaching of salvation, the battle for social justice, and the sharing of wisdom and experience. 

The three services celebrating Peterman as the new pastor included preachers known nationally for their leadership. The Rev. Dr. Howard-John Wesley, senior pastor of historic Alfred Street Baptist Church in Alexandria, Virginia, preached a one-night revival. The installation service was led by the Rev. Lawrence E. Aker III, lead pastor of Cornerstone Baptist Church in Brooklyn, New York, and the events culminated during a Sunday service preached by the Rev. Dr. Otis Moss III, senior pastor of Trinity United Church of Christ in Chicago, where Peterman served as a pastoral intern. 

Aker, the pastor who ordained Peterman at Cornerstone, where he served as young adult and social justice minister, preached from II Timothy 1:7: “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” The title of the message was “A Divine Assignment.” 

Peterman listened intently, having been ceremoniously robed by his mother, Donna Holley-Nelms. He recounted that he was raised by a “single parent mother and grandmother in Vauxhall, New Jersey, with the church as the center of our life.” 

Essentially, Aker elaborated that Peterman has been called to preach in a time described as the “fourth industrial revolution,” which, in part, means the world’s rise to 21st-century technology, including AI, and that the multigenerational Black church must not be afraid. 

Greater Mount Calvary Pastor Rodney Carter, 34, gave a charge to the congregation that appeared strongly in agreement with Aker. 

“There are some who are going to grieve the past. I want to encourage you to follow the vision. Don’t fight the vessel,” Carter said. 

Aker’s message likely heartened Peterman, who, in a pre-installation interview, expressed that the Black church must use technology and social media to communicate its gospel and social justice messages. 

“We have to communicate our story. We have to communicate the work that we’re doing at Nineteenth Street. We have to embrace technology 100%. We have to communicate what we’re doing and the work that we’re doing in 21st-century ways. Social media for us has been on the back burner,” Peterman said. “The reality is that nobody is looking for — or most people under the age of 50 are not looking for — something to come in the mail to them. Most people now under the age of 70 want to be online, want to be digitized, want it to be on their phone. We have to embrace multiple platforms. I want people to know that I’m on a mission. I’m on a mission for God. And I am on a mission for my people.” 

The fact that Nineteenth Street Baptist is in the heart of the nation’s capital is crucial to his national leadership in social justice, Peterman said. 

“As goes Washington, goes the rest of the country. The country is always looking to Washington, D.C., for leadership in every industry and in every sector. The same for the church,” he said. “I think the churches across the country are going to be asking the question, ‘What are the churches in the nation’s capital doing to advance the efforts of marginalized people, of Black people, of Brown people?’ So that will be an example for churches throughout the rest of the country.”